HomeOld_PostsRhodes, homosexuality and scholarships: Part One ...Africa’s nightmare

Rhodes, homosexuality and scholarships: Part One …Africa’s nightmare

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THE title of this article derives from a famous instructive book by Africa’s Princess K ’Orinda-Yimbo called Darkest Europe and Africa’s Nightmare.
In short, it warns Africa against the dark thoughts and machinations of Europeans against Africa in search of their unbridled quest for ill-gotten wealth from Africa’s womb. Such machinations are sufficient cause for Africa’s ‘nightmare’.
One such nightmare is homosexuality as a lethal onslaught on both procreation and African culture.
It is a subtle weapon against the continuity of the African race.
And this article takes the reader through the glaring case of how Cecil John Rhodes desecrated our heritage and proceeded to woe our children through scholarships to participate in the desecration of their values, thereby threatening our very being and our possibilities of becoming with extinction, all being part of the grand design of imperialism and Western capitalism.
The background to this article is the advert that was doing rounds in the Zimbabwean social media, wooing our children to a scholarship offered by gays.
In case you missed it, I hereby reproduce it for ease of reference:
Munhu Munhu Scholarships Programme 2019: GALZ. Deadline 30 October 2018.
“GALZ (The association of LGBTI people in Zimbabwe) is pleased to announce the call for scholarships to LGBTI students.
The Munhu Munhu scholarship is created to provide financial support to lesbians, gay, bisexual, transgender and intersex (and queer) individuals between 18 and 35 who are pursuing a university degree in democracy, governance, justice, human rights and conflict resolution strategies.
Through this scholarships LGBTI youth can apply for funds to pay for education-related expenses towards a degree from any Zimbabwean State University.”
The advert continues to say more to attract as many Zimbabweans as possible.
I shall save my space of the rest of the detail.
Suffice to say, to qualify for this ‘charity’, one needs to be a sexual deviant or, put simply, a homosexual.
In other words, the temptation is to attract all poor Zimbabwean youths to forego their sexual integrities and sell their humanities to the devil — all for the proverbial 30 pieces of silver.
Take note, after they have been recruited, they are not free to choose programmes as dictated by the inclinations of their various DNAs; they are further initiated by taking them through menus of ready-made curricula that questions the integrity and sincerity of their Government.
Remember this is the young generation that carries the future of their countries who are, alas, imbued not only with self-hate but also with sustained hatred of earlier and fellow generations.
When you hate yourself and your people, the natural tendency is to look to the outside world for solace.
Meanwhile, because they have been de-sexed, they cannot reproduce succeeding generations.
Hence, their departure clearly heralds the extinction of the Zimbabwean and, by extension, the African race.
Simple plot.
You will remember my earlier warning about the activities of the gay deputy head of St Johns College in which I stated categorically that by announcing that he was gay to innocent Zimbabwean students, he was on a conscious campaign trail to recruit our children to auto-destruction.
Who doesn’t know that teachers are models to school children anyway?
This advert is not a stranger to such campaigns.
If anything, it signifies deep entrenchment of such sexual iniquities within our midst while we stand and watch.
For that reason, this article aims to systematically demonstrate that homosexuality is far from natural but that it is part of a great design for the destruction of the African race and the decimation of all it stands for and has achieved throughout its beleaguered handshake with its erstwhile colonisers.
One of the architects of our extinction is Rhodes and I have no doubt whatsoever that this advert is one of the many intricate faces of Rhodes’ scholarships.
Rhodes employed homosexuality as a lethal strategy to achieve his Cape-to-Cairo imperial dream.
In his book, The Secret Society: Cecil John Rhodes’ Plan for a New World Order, Robin Brown establishes that this scheming white supremacist formed a ‘secret society’ whose task was to extend British rule across the globe.
This society continued to exist in different guises long after Rhodes’ death in 1902. Thereafter, the society came to operate within, or under the guise of other bodies, a chameleonic duplicity which is typical of especially British double standards and hypocrisy.
Guises guises and guises!
First was Rhodes Trust which operated as the ‘top layer of the structure.’
In 1909 the society was renamed the ‘Round Table’ and from 1920, the Institute of International Affairs became its new face.
Guises, guises and always guises!
And now Munhu Munhu Scholarship!
The book further describes Rhodes as: “…a homosexual hegemony – which was already operative in the Secret Society – (who) went on to influence, if not control, British politics at the beginning of the 20th Century.”
Rhodes himself, the book stresses, was gay and because homosexuality was a criminal offence in Britain at the time, he realised that gays only survived if they operated in “…a society that remained secret, ring-fenced by wealth and political influence.”
So, it appears that the society’s secrecy was necessitated by both imperial aspirations and sexual inclinations.
After a meeting with General Gordon of Khartoum in South Africa in 1881, Rhodes set up a secret society with the aim of establishing a new world order.
The society, disciplined on Jesuit-style lines, became Rhodes’ lifelong obsession and, after his death, it lived on and grew under the leadership of his executor, Lord Alfred Milner.
The society played a key role in the governance of Britain during the Great War and in the controversial peace terms to end it, and it was linked to appeasement initiatives involving Hitler, the Duke of Windsor and Mrs Simpson before the Second World War.
Echoes of the secret society survive in different guises to this day, including the Royal Institute of International Affairs (Chatham House) and the Rhodes Scholarships.
In The Secret Society, Robin Brown unpacks this astonishing and largely unknown history.
Ranging from the diamond mines of Kimberley to the halls of power in Westminster, and peopled by characters such as Olive Schreiner, the Princess Radziwill, Kaiser Wilhelm and David Lloyd George, this book is a page-turner that will make you see the world, both past and present, in a different light.
Clearly, Rhodes was an ardent white supremacist, as revealed in a couple of his statements such as:
– “I say the natives are like children.”
– “They are just emerging from barbarism and…”
-“Treat the natives as a subject people as long as they continue in a state of barbarism and communal tenure; be the lords over them, and let them be a subject race.”
Apart from the scholarships, Rhodes left money for Oriel College, where he had been a student over a number of years. To date, Zimbabwe boasts schools like Oriel Boys and Girls High Schools.
The Will stated that the £100 000 left should be used to expand the college’s buildings on to High Street (where the statue now stands on the façade of the extension), to support Oriel fellows, to maintain ‘the dignity and comfort’ of the high table, and to fund the maintenance of the college’s infrastructure.
Does this ring a bell?

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