THE name ‘Maurice’ is derived from Latin and means ‘like a Moor’.
The Black St Maurice (the Knight of the Holy Lance) is regarded as the greatest patron saint of the Holy Roman Empire.
The earliest version of the Maurice story, and the account upon which all later versions are based, is found in the writings of Eucherius, Bishop of Lyons (ca.450).
According to Eucherius, Maurice was a high official in the Thebaid region of Egypt — an early centre of Christianity.
Specifically, Maurice was the commander of a Roman legion of Christian soldiers stationed in Africa.
By the decree of Roman Emperor Maximian, his contingent of 6 600 men was dispatched to Gaul and ordered to suppress a Christian uprising there.
Maurice disobeyed the order.
Subsequently, he and almost all of his troops were martyred when they chose to die rather than persecute Christians, renounce their faith and sacrifice to the gods of the Romans.
The execution of the Theban Legion occurred in Switzerland near Aganaum (which later became Saint Maurice-en-Valais) on September 22, either in the year 280 or 300.
In the second half of the 4th Century the worship of St Maurice spread over a broad area in Switzerland, northern Italy, Burgundy and along the Rhine.
Tours, Angers, Lyons, Chalon-sur-Saone and Dijon had churches dedicated to St Maurice. By the epoch of Islamic Spain, the stature of St. Maurice had reached immense proportions.
Charlemagne, the grandson of Charles Martel and the most distinguished representative of the Carolingian Dynasty, attributed, to St Maurice, the virtues of the perfect Christian warrior.
In token of victory, Charlemagne had the Lance of St Maurice (a replica of the holy lance reputed to have pierced the side of Christ) carried before the Frankish army.
Like the general populace, which strongly relied on St Maurice for intercession, the Carolingian dynasty prayed to this military saint for the strength to resist and overcome attacks by enemy forces.
In 962, Otto I chose Maurice as the title patron of the archbishopric of Magdeburg, Germany.
By 1000 CE, the worship of Maurice was only rivalled by St George and St Michael. After the second half of the 12th Century, the emperors were appointed by the pope in front of the altar of St Maurice, in St Peter’s Cathedral in Rome.
In Halle, Germany, a monastery, with a school attached to it, was founded and dedicated to St Maurice in 1184.
In 1240, a splendid Africoid statue of St Maurice was placed in the majestic cathedral of Magdeburg. The facial characteristics of the statue are described as follows:
“The relatively small opening in the closely fitting mail coif was sufficient for the Magdeburg sculptor to produce a convincing characterisation of St Maurice as an African. The facial proportions show typical alterations in comparison with European physiognomy. The broad, rounded contours of the nose are recognisable although the tip has been broken off.
The African features are emphasised by the surviving remains of the old polychromy. The skin is colored bluish black, the lips are red, and the dark pupils stand out clearly against the white of the eyeballs. The golden chain mail of the coif serves, in turn, to form a sharp contrast with the dark face.”
A centre of extreme devotion to St Maurice was developed in the Baltic states, where merchants in Tallin and Riga adopted his iconography.
The House of the Black Heads of Riga, for instance, possessed a polychromed wooden statuette of St Maurice. Their seal bore the distinct image of a Moor’s head.
In 1479, Ernest built several castles, one of which he named after St Maurice — the Moritzburg. Under a banner emblazoned with the image of a black St Maurice, the political and religious leaders of the Holy Roman Empire battled the Slavs.
The cult of St. Maurice reached its most lavish heights under Cardinal Albert of Brandenburg (1490-1545), who established a pilgrimage at Halle in honour of the Black Saint.
Between 1523 and 1540, people from throughout the empire journeyed to Halle to worship the relics of St Maurice.
The existence of nearly 300 major images of the black St Maurice have been catalogued and, even today, the veneration of St Maurice remains alive in numerous cathedrals in eastern Germany.